bell hooks, "ethnographic gaze", "an outsider looking in", "does not oppose the way hegemonic whiteness 'represents' blackness but rather assumes an imperial overseeing position that is in no way progressive or counterhegemonic." Judith Butler, "camera itself is empowered as phallic instrument", "the vehicle through which the transubstantiation occurs", "an instrument and effect of lesbian desire", "to enter into a logic of fetishization which installs the ambivalence of that 'performance" as related to our own." 但说实话自己观影时没觉得这部的gaze有多problematic/patronizing人妖空姐可能因为我本身就是一个凝视这个群体的外人
突然意识到原来人妖空姐就是经常被电影学者拿来举例的那个喊叫父亲和回应的自然其实我觉得有点惊悚虽然能理解这种记忆自由延展交错的感觉但是配乐和一些明显是回忆里的内容-湿头发女子几乎给我带来的全是要捂脸的惊吓有句台词叫我实在有些感慨在父亲在梦中回到童年时-everything would still be ahead, everything would still be possible就想到这是符合我们人linear time对时间的认知结构即经历完了才可知有次感觉人妖空姐又是一种意识流的时空穿梭在导演的脑海里的一个unchronic的一生非常私人的作品作为电影我只是觉得有些地方过度的惊悚和匪夷所思容易阻碍观者的美感历程也更阻碍理解